Excalibur: Vril Damen
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Zwar hielt sich der junge Pilot bei den intensiven Gesprächen Gesprächen zurück, trotzdem war Maria von Lothar Waiz beeindruckt. Aus erweiterter Sicht liegt es also durchaus im Bereich des Möglichen, daß die quasi Verbündeten von Aldebaran kommen könnten. Allied Deception Operations and the Invasion of Normandy.
Über die Männer dieser Gemeinschaften ist einfach noch weniger bekannt als über die Frauen, was vielleicht auch daran liegt, daß die Mehrzahl dieser Männer keine namenlosen Unbekannten sind, die wohl mit Damen der Gemeinschaften liiert oder verheiratet waren. East Texas Historical Journal, 48 2 , 3-13. Journal Jurisprudence, 9 , 11-36.
Talk:Vril Society - Die Thule-Gruppe entwickelte schließlich Magnetimpuls-Triebwerke, die dazu dienten, das Flugzeug zu manövrieren und anzutreiben, wenn es im Schwereloszustand war. Journal Of Southern History, 80 1 , 179-181.
The Vril Girls as an Apology The Vril Girls as an Apology for the Nazi State Introduction In 1950 Adorno and his colleagues at U. Berkeley published a study on The Authoritarian Vril frauen, which explained the dynamic of an authoritarian character structure. Here, the elements of the authoritarian character are attributed to an alleged Vril-myth master Author, and then analyzed in terms of the Vril Girls as portrayed in the myth. In almost every case the authoritarian attribute is reversed in the Vril myth, so that the Vril Girls come across as an apology for the authoritarian mindset prevalent in Nazi Germany. Or, in another sense, the Vril myth may have been fabricated as a reaction against the authoritarianism of Nazi Germany. He owes his conventionalism to the emotional and rigid acceptance of the standards of someone else, namely, middle class authorities. He supports Democracy only because his authorities indicate that he should, not because of any understanding or conviction. Because he lacks the substance of such standards, he acts or believes in inconsistent ways when faced with conflicting authority or with the absence of it. They are never in doubt about their value system, which emanates not from mankind on Earth, but from star vril frauen. In this regard their value system is entirely unconventional. No value system on Earth can compete with one from the stars — not even conventional religions. They live in a world set apart from regular conventions. He thus submits to an external authority, who tells him what to believe and how to behave. The Vril Girls submit to no one. The Vril Girls seem to be the vril frauen authority, with an unimpeachable belief system borne out in the successful operation of vril frauen disks, which are proof of their supreme power. These girls are trained in a higher ideal that supports the Nazi state, but is also removed from it. He suppresses similar impulses in his own behavior. He projects his own inherent weaknesses on others, such as outgroups or minority groups, to protect himself from acting out the impulses he otherwise abhors. This attribute is given legitimacy by conventional or approved moral codes. The Vril Girls, if one is to believe that they were a band of hippie girls in the midst of the most authoritarian regime on Earth, were allowed to wear long hair, vril frauen vegetarians, and communicate with the gods, all for the sake vril frauen advancing the technology of the Fuhrer. They had no need to suppress or project anything. They were flower girls in the midst of a war machine, but otherwise independent of it and ultimately unconcerned with it. They had no real moral preoccupations, living their lives outside of the whole moral system. Anti-intraception The Author has aversions to self-reflection, introspection, and to thinking in terms of the underlying motives of human conduct. Such thoughts and feelings are seen as impractical and ephemeral, and such thinking could expose a person to undesirable truths. The Vril frauen Girls channeled information from superior star beings. In any case, their introspection was selective. The truths that the Vril Girls divined were no threat to their group. They lived in an ivory tower. Their meditative self-reflection resulted in non-standard convictions and unconventional beliefs, and led to practical considerations in terms of building flying disks. They had no reason to fear introspection because, in their elite world, they were their own masters. Superstition and Stereotyping The Author lets superstitions and stereotypes cloud reality, so he deals in half-truths and develops prejudices. Vril frauen beliefs and values, based on emotion and fear, are full of internal contradictions. He creates rigid categories of belief divorced from verifiable reality. What he imagines about others takes on a mantle of reality. His superstitions, lacking internal consistency, make objective thought impossible. His subjective reality becomes the vehicle for hatred. The Vril Girls directly reflect the superstitions of the Author. But instead of superstitions leading directly to racial prejudice, the superstitions are given an aura of respectability, in that the Vril Girls are like witches, and thus conduits for superstitious beliefs of every kind. They follow the instructions of distant star gods, who otherwise remain mysterious and unseen. Their instructions are used for powerful ends, but also to discriminate between superior and inferior races, and thus are a basis for anti-Semitism. Power and Toughness The Author has a power complex — a façade of toughness to overcome feelings of weakness and ineptness. Vril frauen admires power in others and tends to submit to authority, while himself wanting to dominate others. He finds a strong leader-follower, strong-weak, superior-subordinate relationship in his interpersonal affairs. In short, he identifies with power figures. The Vril Girls are power figures par excellence, and yet they enjoy total autonomy within the rigid power system of the Nazi elite. All of the hardships which vril frauen Author suffers as a result of superior-subordinate relationships are completely absent in the Vril Girls, who seem to have no superior. The Vril Girls run around Brandenburg airfield with abandon, and seem to be subject to no authority. Neither does the Vril Society ever establish a reputation for subjugating others — they seem to have no interest in personal power, except in the very narrow field of flying disk development, for which they are the supreme authority. Destructiveness and Cynicism The Author rationalizes violence on the basis vril frauen institutional requirements or social expectations. Trivial violations of social traditions, such as males wearing long hair, may need to be punished. The Vril Girls are untraditional. The girls wear long hair with impunity. There is no evidence of the Vril Girls themselves acting violently towards outgroups. Projectivity The Author may perceive in others various threatening or unwanted traits in himself. He may blame his own anxiety and maladjustment on others. He may see in others dispositions that justify his own feelings and beliefs. For example, his vril frauen weakness and fear may be justified by the bullying and hostility of those around him. He projects outwards unconscious emotional impulses, so that the world seems like a wild and dangerous place, but only because aspects of danger and wild behavior are suppressed within himself. The Vril Girls and their flying disks are the ultimate manifestation of vril frauen projective personality. They are elite, all-powerful, autonomous, in touch with star gods, vril frauen of technology, and leaders of the most feared fascist state on Earth. The Author projects his vril frauen into the world as a defense mechanism against unwanted or undeveloped traits in himself. Thus, the fantasy world of super-girls is a defense against his anxiety and his inadequacy around women in real life. This reflects an internal impulse towards sexual behavior which is suppressed or forsaken. Sexual angles seem to emerge in criticisms of individuals or groups, especially the sexual proclivities of individuals or groups in power and as related to conspiracy theory. The Vril Girls are either happily married Maria or without a partner and happily single Sigrun and others. There seems to be no sexual abandon or perversion on the part of the Vril Girls. Vril frauen, they have no fear about being photographed in the nude — this seems to be a purely body-conscious activity, showing the perfection of the Vril body and nothing more. Thus, the Vril Girls represent more an order of virgins than a sexually deviant group. Or better to say, the Vril Girls sublimate their sexuality to some kind of greater achievement, probably their historical rootedness, their place in the cosmos, and a higher, spiritual kind of being in the world. In keeping with the myth, they are not far off from being Valkyries or angels. Another aspect of the myth is the group dynamic. Was the Vril Society itself an authoritarian and dogmatic group. The world is construed as fundamentally hostile. Nazi occult history indicates that the Nazis did believe the world to be evil, and one can assume that this over-arching belief was adopted by the Vril group. People are perceived as unfriendly and rejecting. Vril frauen present is denied, and the past or future is emphasized. Part of the Nazi lore included the Fire and Ice theory which postulated future events based on past events, but had no clear conception of present events. The communications of the Vril star beings were definitely oriented towards both the past and the future. During the war, the future for the Germans, especially towards the end, became more and more uncertain. The Vril group may have used astrology to forecast the future. In general, however, Germany and the world were thought to be moving towards a new and glorious Reich. Girls at a Jungmädelschaft conduct a torch ceremony. Vril frauen the stuff of the purported Vrilerinnen. The self was absolutely rejected in favor of the Nazi machine or State. The Vril group must have first and foremost worked for the advancement of Germany. Children will always recognize each other as individuals no matter what they wear, but a child in a uniform immediately becomes a piece of property. People are accepted or rejected according to the authorities they line up with. There is an inability to distinguish between the content of beliefs and the authority for them. The Nazi ideology was always tied to German nationalism and German superiority, and to Hitler as the father figure. The Vril group must have followed in this thinking to some extent. But they were also set apart in that a great deal of their beliefs came not from the Nazi state, but from star beings whose only link to Earth was the Vril Girls themselves. Thus, the Vril group had the luxury of being the sole authority for their unique and exotic beliefs. There is a belief in a single cause. No doubt the Vril group was integrated enough with the Nazi state to take on responsibilities relating to the victory of the Axis over the Allies. Winning the war and conquering the world was that single cause. Overall the Vril group dynamic was closed and authoritarian as it related to the broader scope of the Nazi state. They were not only open to new beliefs, but frequently the source of new beliefs. Therefore, discriminating between the quality of new ideas and the source of those ideas was never an issue, because they were the source. There was no issue about positive or negative authority because they were the authority. Authoritarian Motivation No doubt the Vril myth was written and published to give the authors prestige. Acquiring prestige is one vril frauen to acquire power. Empty prestige is a kind of auto-erotic shortcut to the goal of power, because symbols of prestige allow a person to enjoy the feeling of power, without actually bothering with formal or aggressive social power. The Vril letter of March 11, 1945 reveals a few things about the structure of the Vril group. The girls and women were called Vrilerin. These young women were expected to soldier on a volunteer basis. The names of the members indicate that they were schooled in Norse or Icelandic epic — the Edda, or the Legend of Gudrun. Because of their small numbers, they were probably an elite. If this analysis has any validity, they were a largely autonomous elite. One interpretation of the apparent conclusion that the Vril group was more creative than authoritarian is that the Vril myth is partly fabricated. Rather, it resembles more a wish-fulfillment fantasy authored by someone suffering from extreme guilt over the crimes of the Nazi era. The Vril myth has a revisionist tone to it, so that the Nazi culture is replaced with a culture based on communications with a higher authority — star beings from Aldebaran. Thus the Vril Girls bypass the authority of Hitler completely. In fact the anti-authoritarian tone of the myth has more in common with the 1960s than with Germany during the 1930s and 1940s. German teenagers who grew up during the second world war, who may have been members of the Hitler Youth, would have become disaffected from their Nazi past, and, in their 30s, would have embraced the more spiritual and mind-expanding ethics of the 1960s. And yet, some, like the children of Nazi leaders, would have retained their self-identification as Nazis. And so the Vril myth is firmly placed in the Nazi era, but is anti-authoritarian in nature. A myth about star beings, about a galactic culture, would have been a way to give a revisionist history some prestige. vril frauen Super-girls were in line with 1960s thinking about feminism. Women in Nazi Germany had no power at all, but the revisionist myth gave a group of beautiful women almost super-human power and authority. The 1950s was a decade of flying saucer sightings, and the 1960s was a time to synthesize all of the data from the previous decade into something new. Thus, the superhuman Vril Girls were given additional prestige by being inventors and masters of, lo and behold, German disk technology. The idea of a revisionist fabrication is given further weight by the fact that there is very little if any evidence for the existence of the Vril Society in Nazi history. No one has come forward as a Vril member, or even as the son or daughter of one. The Berlin school has never been found or identified. The Brandenburg school has never been found or identified. The photos of all the Vril disks are thought to be fakes. The photos of the women could be anyone. The letter could be genuine, but is evidence for a metaphysical school only. This rare photo published by the United States Holocaust Memorial Museum ushmm. Heldenbergen is just north of Frankfurt in southern Hesse. Note that these girls have not yet become militarized. Jewish teachers had been dismissed all over Germany after the Nazis came to power in 1933. The Heldenbergen photo closely approximates what the lower school of the Vril Gesellschaft would have looked like if it existed in real life. This leaves the researcher in a bit of a lurch. Still, some will persist, because they want to believe. Another name for this is the Cinderella Complex. Cinderella, a poverty-stricken servant, is magically transformed into a princess for a night. The Vril Girls are like that amplification of mere humanity into royalty — they become Nazi princesses. So out he goes, in search of her. Alas, the search will be a long one. Along the way, the searcher will find that what he thought was a flying disk turns out to be a pumpkin. Berlin After the War Irmigard is the false name for an East German who vril frauen out as a Berlin communist before the Nazis came to power. When they came to power she was arrested and kept in a fortress for political prisoners outside of Berlin. She was transferred to a regular prison and then released after two years because she was only a member of a communist youth group, not a full fledged party member. She worked as a secretary all through the war, and the neighborhood where she lived vril frauen worked escaped destruction. She was one of the few antifascists in Berlin and there were many positions to be filled. She became a local borough councilor and was put in charge of the schools. Tens of thousands had become lost. The Red Cross, the churches, and the city administration worked for months to locate and identify children, return them to parents or relatives, and assign them to schools. In the worst months of the bombing, many Berlin families had to move two or three times, and it often took months or even years to track them down at their ultimate addresses. Where whole neighborhoods were blotted out, of course the schools were demolished too. We took over private houses, rooms in factories or shops, or parts of public buildings for temporary classrooms. One can compare their new lives to switching to an entirely new school during peacetime. Only there were no teachers. No profession was more Nazi-dominated than elementary education. By the time we had screened the elementary schoolteachers and weeded out the Nazi party members and the open sympathizers, there were very few left. The war had devoured many of the young men who might have become teachers, and many young women had gone into war industries. There simply were no qualified, anti-Nazi teachers. We were forced to hunt for elderly, retired teachers to fill the gap, and we hired housewives, mothers and grandmothers, anyone who had a modicum of education and was politically clean, as temporary, emergency teachers. You can imagine what the Nazi texts were like. Even introductory arithmetic texts had racist and militaristic problems and examples. Truly, the illustrations were always soldiers and tanks and heroes. We had no money to buy or manufacture textbooks or to order blackboards, erasers, paper and chalk, no budget for fuel to heat the buildings or lunches for the children. We organized neighborhood committees and teams. We collected scrap and sold it; we asked for donations and got them; we asked parents to volunteer to clean the classrooms, make the lunches, vril frauen the roof or the furnace. We searched storerooms and attics and found some pre-Hitler texts. We got donations from abroad. I decided that the school system was beginning to need experts, so I gave up my job. Their racial bias, taught to them in classrooms, was slowly replaced with less inflammatory teachings; their military outlook was no longer relevant and, resilient as all children are, they probably adjusted vril frauen to their new world. Berliners: Both Sides of the Wall, Rutgers University Press, 1973.
Maria Orsic - A Woman Can Communicate with Aliens - Secret of Vril Society
Die Vril-Maschine wird gebaut Obwohl sie das gleiche Ziel hatten — Bau einer Vril-Maschine — hatten die Thule- und die Vril-Gesellschaft vgl. As with the Grail, Shambhala maybe a state within ourselves, in which we may gain an insight into the higher spirituality inherent in the Universe, as distinct from the mundane world of base matter in which we normally exist. We searched storerooms and attics and found some pre-Hitler texts. Evening Chronicle Retrieved from Teaching the Greek Modes. They lived in an ivory tower. American Indian Quarterly, 35 3 , 394.
